In the modern age, scholars have
repeatedly discounted the Scriptures, especially the Old Testament, as
just a collection of folk myths and fabrications. Many doubted the
historical existence of biblical figures such as Abraham, Moses, Samson,
even King David.
But a funny thing happened—modern archaeology began digging up concrete
evidence that the Old Testament stories were indeed rooted in history.
Not only rooted in history, but historically accurate.
And our old friend Chuck Colson never tired of talking about
archaeological discoveries that back up the scriptural narrative. So
today, let’s listen to Chuck as he describes what archaeologists found
at the Philistine city of Gath. Here’s Chuck.
Chuck Colson: Perhaps the most distinguishing fact about Christianity is
that our faith is rooted in history. Our faith is revealed to us on the
basis of events that actually took place in space and time and in the
region we call the Holy Land.
The apostle John highlights this in his first letter. “That which was
from the beginning,” he writes, “which we have heard, which we have seen
with our eyes, which we have looked at and our hands have touched—this
we proclaim concerning the Word of life. …We proclaim to you what we
have seen and heard….”
John is referring specifically to the incarnation, life, death, and
resurrection of Jesus. But what he says applies equally to Samson, David
and Goliath, Solomon, and the rest of the Old Testament.
This was brought into focus by a recent Associated Press article about
an archaeological dig at Tel El-Safi in Israel. It’s the site of the
ancient Philistine city of Gath.
Gath, in about 1200 BC, was a border town on the frontier between
Philistia and Israel. The Philistines, newly arrived settlers from
modern-day Greece, controlled the coastal plains while Israel lived in
the hill country beyond. The conflict between Israel and Philistia is
recorded in Judges and 1 Samuel, and the Tel El-Safi dig sheds new light
on the historicity of those texts.
For example, the book of Judges tells us that Samson, blinded and abused
by the Philistines, knocked down the two pillars in the temple of the
god Dagon, causing it to collapse and kill everyone in it. According to
the AP article, at Gath archaeologists uncovered ruins that chief
archaeologist Dr. Aren Maeir referred to as a match to that design
described in the book of Judges.
Similarly, pottery shards have been found with names similar to Goliath
written on them. Goliath in the Bible was from Gath and his name is not
Semitic, but rather Indo-European and consistent with Philistine origins
in Greece.
Dr. Maeir told AP that such a find “doesn’t mean that we’re going to
find a skull with a hole in its head from the stone David slung at him,
but it nevertheless establishes that this reflects the cultural milieu
that was actually there at the time.”
Well, what they will or will not find is uncertain. But this much is
certain: the biblical narratives about life during the time of Samson,
Saul, David, and Solomon are clearly rooted in the history of that era.
And while the AP article hems and haws about whether or not the biblical
narratives are true, it strikes me as a hyper-critical approach to
history and to the Bible to doubt them in the light of the mounting
evidence.
As I’ve said before about archaeology that seems to support the veracity
of the Bible: our primary faith is not in what we discover, but in the
Bible itself.
Nonetheless, as historian Paul Johnson has written, recent
archaeological discoveries make it possible “to see much of the
historical writings contained in the books of Samuel, Kings, and
Chronicles as constituting the finest and most dependable history in all
the ancient world, on a level with the best work of the Greeks, such as
Thucydides.”
Which puts the burden of proof squarely on those skeptics who endlessly
seek to cast doubt on the truth of the Word of God.
This commentary originally aired July 15, 2011.
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